As interreligious tensions and a migration crisis continue in the Middle East, key Church leaders in the region have said Christians largely feel aban
By Elise Harris
As interreligious tensions and a migration crisis continue in the Middle East, key Church leaders in the region have said Christians largely feel abandoned by the international community, which has done little to help resolve the situation.
According to Syriac Catholic Patriarch of Antioch Ignatius Joseph III Younan, Christians in the Middle East “feel that we have been abandoned, even betrayed, because we were hoping that the international community would defend our rights and provide us with the equal chance to live in our homeland, but that wasn’t the case.”
“It’s not easy to endure that violent upheaval in those two countries, in Iraq and Syria,” he said, explaining that both faithful and Church leaders in the region share this sense of abandonment and betrayal by Western countries in particular, which he said are more “opportunistic” than helpful.
“We, the heads of Churches, along with some other prominent lay people who have been caring for their communities, we try to send our voice, our rights, like St. John the Baptist, but it seems that we are shouting in the desert,” he said.
Younan cited “opportunistic geopolitics” as one of the main reasons Christians have either been left homeless with no funding to rebuild their cities, or left lingering in refugee camps for years due to a backlog in visa requests while being denied official refugee status.
“We don’t have the interest regarding our faith among the politicians that govern the Western countries. We don’t have the numbers, we don’t have the oil, we don’t pose any terrorist threat to the civilized world, and therefore we have been put aside and neglected,” he said.
The patriarch is in Rome for the Oct. 9-12 plenary assembly marking the centenary of the Congregation for the Oriental Churches and the Pontifical Oriental Institute, founded by Benedict XV.
Christians from Iraq and Syria who have fled to neighboring countries such as Lebanon, Turkey, and Jordan are still living “in a kind of limbo. They don’t know what to do for their children,” he said.
In terms of numbers, Younan said that so far more than 50 percent of Christians in Iraq have already left the country, while a third of the remaining Christian population is internally displaced.
As far as the Christian presence in Syria, “we can easily talk about a third” of the Christian population having left, with many still waiting to be admitted to new countries.
The main needs of refugees and displaced persons is first of all humanitarian assistance, Younan said, explaining that the Church tries to provide for their basic needs, “but surely its not enough,” since most have already been displaced for several years.
“We still suffer with them in our souls because we don’t know what to do for them. We can’t seek refugee visas for them, because otherwise the Christian community would be empty in their homelands and for us this is a great loss,” he said. “But we try to respond to their basic needs.”
In terms of dialogue between Christianity and Islam, the patriarch said at times it’s difficult to speak of such a dialogue in the current cultural context, but it must happen at the level of “the believers of each religion.”
At the present moment, dialogue is focused on how the two can mutually and peacefully coexist, he said, with an emphasis on the fact that “we live in the 21 st century, that we have to respect each other, to accept each other and not discriminate because of religion.”
“This is also the mission, the task of the countries who have a word to say on the international scene,” he said. “We sit together at the United Nations…and we talk about human rights and therefore we have to uphold those rights for all, not only for the ones who believe in our religion, but for all people.”
While the Holy See, and Pope Francis in particular, understand and are doing their best to help in the plight of Christians in the Middle East, Younan said that in the broader community “the geopolitical strategy of the mighty countries is still in, let’s say, the ‘winning’ part in the world.”
“To follow the ethics of the Gospel, the real defense of human rights is for those who are the weakest and for the forgotten ones among the minorities in the Middle East,” he said, but “that’s not the case, we are not the point of their interest.”
The first right that needs to be promoted for Christians in the Middle East is to be able “to live in freedom as equal citizens,” rather than second-class citizens who face harsh discrimination which frequently goes unpunished by the law, the patriarch said.
Another key right is the ability “to choose our creed, our religion, and the right also to announce our creed, our religion to others,” he said.
However, currently “it’s forbidden” to evangelize in Muslim countries apart from Lebanon. Because of this, “we’ve been always, along the centuries, reduced to minorities because we’ve been forbidden to be missionaries in our own country.”
Issuing an appeal to the international community, Younan asked that Western nations not look at Christian and other minorities in the Middle East “as numbers, but as people, as persons, being persecuted along the centuries.”
“We’ve been reduced to minorities not because we had to leave our countries, but because we are not considered equal citizens with the Muslim majority,” he said, and called on “this so-called civilized world not just to look for their own political, economic interest,” but to protect “the rights of those who are persecuted because of their religion and their creed.”
“This is the way to deal with our problems, our very critical situation,” he said. And if the world fails to do defend the “human and religious” rights of everyone, “the Middle East will be emptied of their Christian communities and it would be a very great loss.”–CNA